Archive for the ‘Martin Heidegger’ Category

Popular Prince and the Wolf quotes

19 December 2011

I might be behind the times but I’ve only just discovered that Amazon had introduced some innovations. Reviews posted on Amazon USA are now copied over directly to other English-language sites, such as Amazon UK. Also, not being a Kindle user, I have only just realised that Amazon lists the most popular sentences readers had highlighted on their Kindles. Here are the most popular highlights for The Prince and the Wolf. Try to guess which ones are by Latour and which one are by Harman :)

“Because if substance is excluded as the way to experience existence, then how many ways are there to subsist? That is what I am interested in.”
Highlighted by 6 Kindle users

“Things oversimplify each other just as much as we do. It’s not a special property of human consciousness to distort the world. Entities will distort each other ipso facto by the mere fact that they relate.”
Highlighted by 6 Kindle users

“Philosophy is not in the business of explaining. This is not at all the same thing. Philosophy is in the business of allowing the explanation to go far enough, to help the explainers to move in the explanatory trajectory but not to provide an explanation.”
Highlighted by 6 Kindle users

“…that any artifact is a form of assembling, of gathering, of ‘thinging’ entities together and that it is absurd to forget the mortals and the gods when describing a piece of hardware, even the most hyper-modern ones.”
Highlighted by 6 Kindle users

“Individual actors for Bruno create time by doing something irreversible.”
Highlighted by 5 Kindle users

“Everything is completely cut off in its own self, and as we will see in a moment, it can’t possibly endure from one instant to the next because it’s so utterly concrete that even the smallest change essentially makes it a new actor…”
Highlighted by 5 Kindle users

“Anything that has an effect on other things is an actor, and hence there’s no difference between physical and non-physical actors. Each actor is a black box containing other actors ad infinitum, and all actors are equally real.”
Highlighted by 4 Kindle users

“Empiricism means that the details of the actual occasions are the important theoretical features that we want to detect.”
Highlighted by 4 Kindle users

“All relation for Latour requires a mediator. Any two things can be linked, but only if something links them.”
Highlighted by 4 Kindle users

“Latour is not distinguishing between substance and aggregates the way that Leibniz did, where a circle of men holding hands cannot possibly be a substance because it is merely an aggregate of many individuals. For Latour every individual is already an aggregate to begin with.”
Highlighted by 3 Kindle users

Silver Dreams

29 September 2011

To get your dose of Heideggerian nostalgia for Central European peasant life that is no more, check out the photos of my friend Zoltán Gyetvai, an ethnic Hungarian photographer from Slovakia. I say photographer, but in good Central European tradition he is something of a renaissance man: also a published poet, ethnographer, educator, community organiser, and electrical engineer (if I remember correctly), among other things.  Most of the photos I believe are from the Hungarian historical county of Gömör (now in Slovakia), with some from Transylvania thrown in for good measure. Ethnography for many Hungarian intellectuals in Slovakia is an exercise (or more like a duty) that is full of melancholy because it is aimed at not only documenting the disappearance of an old way of life but also the gradual assimilation of one’s own ethnic community. That all this has coincided with decades of economic decay during communism that has accelerated ever since also adds to the sombre mood of these photographs and the whole situation. This county has the highest unemployment in Slovakia and the population is in decline. Zoltán has been documenting a world that is disappearing in more senses than one.

P.S. I should add that these photos are not only of Hungarians but also of Romani (a large community in Gömör) and possibly Slovaks and others.

The Prince and the Wolf back cover

26 February 2011

In celebration of the fact that the transcript of The Harman Review event at the LSE, organised by the ANTHEM Group in February 2008, is now available for pre-order in the UK (and shortly in the USA), under the title, The Prince and the Wolf: Latour and Harman at the LSE, let me post the back cover of the book here, especially as that is the one that is usually not visible in online book shops.

The Prince and The Wolf back cover

Eine Auseinandersetzung mit Heidegger

20 January 2011

Søren Riis is one of those few people out there who have also been intrigued with the Heidegger-Latour relationship (see his paper (Riis, S. (2008). “The Symmetry between Bruno Latour and Martin Heidegger: The Technique of Turning a Police Officer into a Speed Bump.” Social Studies of Science 38(2): 285-301.) This time he has come out with a book on Heidegger and technology, though it does sound like there is also a Latourian twist to it.

Riis, Søren (2011) Zur Neubestimmung der Technik: Eine Auseinandersetzung mit Martin Heidegger, Francke Verlag, Tübingen

Contrary to Heidegger, Riis advances a number of contentious arguments, which goes to show that biotechnology may indeed hold the “saving power” of modernity, complex modern machines are kinds of artworks, and ancient craftsmanship may be as dangerous as modern technology. Turning Heidegger’s arguments against himself, Riis demonstrates how Heidegger’s thinking in his principal work ”Being and Time” lays the foundation for a radical attack on human existence, which concerns ancient as well as modern technology.

In making the different arguments, emphasis is given to Heidegger’s hermeneutic tricks and techniques, which Heidegger utilizes in order to make his own thinking seem more coherent.

Hat tip OOP.

Academic fashions

16 December 2010

Google’s Books Ngram Viewer seems like the ultimate tool for tracing academic fads and fashions. It charts how often a word or phrase has been mentioned in books over a time period (in the last 200 years). Here are some Ngrams just for fun, on ANT, Latour, Heidegger, Harman, Deleuze, Whitehead, Sloterdijk and others. More on Ngram Viewer at The Guardian.

Towards Speculative Realism

10 November 2010

Graham Harman’s new book of old essays and lectures has just been published under the title Towards Speculative Realism: Essays and Lectures, by Zero Books. Its publication is a proper ANTHEM event, in the sense that this book deals with both actor-network theory and Heidegger, as well as Harman’s own attempt to build on both, through his object-oriented philosophy. Here are the contents:

    1. Phenomenology and the Theory of Equipment (1997)
    2. Alphonso Lingis on the Imperatives in Things (1997)
    3. The Theory of Objects in Heidegger and Whitehead (1997)
    4. A Fresh Look at Zuhandenheit (1999)
    5. Bruno Latour, King of Networks (1999)
    6. Object-Oriented Philosophy (1999)
    7. The Revival of Metaphysics in Continental Philosophy (2002)
    8. Physical Nature and the Paradox of Qualities (2006)
    9. Space, Time, and Essence: An Object-Oriented Approach (2008)
    10. The Assemblage Theory of Society (2008)
    11. Objects, Matter, Sleep, and Death (2009)

      Graham Harman recordings

      16 March 2010

      As the links to the recordings of Graham Harman’s talks are scattered around the site in various blog posts, I created a separate page (Graham Harman Audio) where they are all compiled. I’ll also copy them into this post.

      • Listen to or download [100MB, MP3] – 1 hr 49 min recording of Graham Harman’s talk at the 21st Century Materialism Workshop, Zagreb, 20 June 2009
      • Listen – 1 hr 45 min recording of Graham Harman’s talk at University College Dublin (UCD), entitled “A New Theory of Substance”, with Dermot Moran as discussant, on 17 April 2009.
      • Listen – 1 hr 47 min recording of Graham Harman’s talk entitled “Assemblages According to Manuel DeLanda” and the discussion at the ANTHEM seminar, London School of Economics and Political Science, on 27 November 2008. Chaired by Peter Erdélyi.
      • Listen – 3 hrs 24 min recording of “The Harman Review: Bruno Latour’s Empirical Metaphysics” symposium at ISIG, LSE on 5 February 2008. Speakers are Bruno Latour and Graham Harman. The panelists are Lucas Introna and Noortje Marres. The event is introduced by Leslie Willcocks and chaired by Edgar Whitley. There are also audience questions and comments.
      • Listen – 1 hour recording of Graham Harman’s talk, “The Greatness of McLuhan,” on the metaphysics of the ‘tetrad’ of Marshall and Eric McLuhan, at the Media School at Bournemouth University on 4 February 2008. Introduction by Barry Richards and Peter Erdélyi.
      • Listen – 1 hr 15 min recording of Graham Harman’s talk “On the Origin of the Work of Art (atonal remix)” at the Arts Institute at Bournemouth on 1 February 2008. Introduction by Tammy Lu.
      • Listen – 1 hr 34 min recording of Graham Harman’s talk “On Actors, Networks, and Plasma: Heidegger vs. Latour vs. Heidegger” at the Information Systems Research Forum, ISIG, LSE on 29 November 2007. Introduction by Aleksi Aaltonen and Peter Erdélyi.

      The Nature of Technology

      16 January 2010

      Speaking of journals and technology, the special issue of the Cambridge Journal of Economics on the question concerning technology has now been published and it is apparently freely available for a month (hat tip to Object-Oriented Philosophy). It is set to become a definitive point of reference on how technology matters for the social sciences, given the comprehensive and multidisciplinary overview of the problem provided by some of the most interesting people working on the subject (or shall we say object). This also explains the conundrum of why an economics journal had commissioned a philosopher (Graham Harman) to write an article about Heidegger’s take on technology, which really intrigued me at the time. Here are my initial ruminations on Harman’s article from May 2009. Needless to say, this Cambridge J. Econ. special issue is very close to the ANTHEM focus, namely the overlap and communication between Heideggerian, STS, and economic approaches to the question of technology.

      Here is the list of articles and contributors:

      The Nature of Technology

      Philip Faulkner, Clive Lawson, and Jochen Runde: Theorising technology

      Philosophy of technology

      Graham Harman: Technology, objects and things in Heidegger

      Albert Borgmann: Reality and technology

      Andrew Feenberg: Marxism and the critique of social rationality: from surplus value to the politics of technology

      Peter Kroes: Engineering and the dual nature of technical artefacts

      Wiebe E. Bijker: How is technology made?—That is the question!

      Trevor Pinch: On making infrastructure visible: putting the non-humans to rights

      Tim Ingold: The textility of making

      Marcia-Anne Dobres: Archaeologies of technology

      Robert Aunger: What’s special about human technology?

      Wanda J. Orlikowski: The sociomateriality of organisational life: considering technology in management research

      Judy Wajcman: Feminist theories of technology

      Technology and Economics

      J. Stan Metcalfe: Technology and economic theory

      Giovanni Dosi and Marco Grazzi: On the nature of technologies: knowledge, procedures, artifacts and production inputs

      Carlota Perez: Technological revolutions and techno-economic paradigms

      Tony Smith: Technological change in Capitalism: some Marxian themes

      Anne Mayhew: Clarence Ayres, technology, pragmatism and progress

      What is Technology?

      15 January 2010

      A call for papers with a proper question: “What is Technology?” – Theory, History, Ontology, by the International Social Science Journal (ISSJ).

      Reposing the Heideggerean question of Being and techné, this volume of the International Social Science Journal aspires to again ask “what is technology?” and interrogate the effects of technology on subjectivity, psyche and the body. We ask how the technological infiltrates and shapes social facts and problematize the long-standing distinction between nature and techné. How are post-modern subjectivities interpolated by the technological and how is the very notion of the human called into question in light of advances in science and technology?

      Moreover, this issue will seek to telescope the very possibility of an ethics of science and technology and the philosophical grounds for such an ethics in an age bereft of all narratives of transcendence. Themes to be engaged include:

      1. History/Theory

      2. The post-human/trans-human/cyborgs

      3. Cybernetics, Nanotechnology, and Converging Technologies

      4. Language, Culture, Subjectivity

      Contributions can emerge from any discipline and theoretical orientation.

      Please send abstracts and queries to S. Romi Mukherjee by 28 February 2010. Final articles expected for July 2010. E-mail: s.mukherjee@unesco.org

      Algorithmic Allure

      19 December 2009

      It is nice to learn from Graham Harman that his Bournemouth talk last year on Heidegger’s “origin of the work of art” essay has directly inspired this interesting forthcoming paper by Robert Jackson: “Heidegger, Harman and Algorithmic Allure.” That event was actually organised by Tammy Lu at the Arts Institute at Bournemouth (since then  renamed as the Arts University College at Bournemouth), although I was the one who took this crazy photo of Graham:

      Three days later Graham gave another talk on “The Greatness of McLuhan” at the Media School at Bournemouth University. We posted the recordings of both talks on this blog and they both became quite popular, however the Heidegger talk has the edge: it has been downloaded 1,027 times since 8 February 2008, as opposed to the 884 downloads of the McLuhan talk.

      Strangely, both of these talks are more popular than Harman’s first lecture at the LSE  “On Actors, Networks, and Plasma: Heidegger vs. Latour vs. Heidegger” on 29 November 2007, which has been downloaded 778 times, even though that was the event that launched the Heideggero-Latourian project most explicitly. I would have thought that the juxtaposition of Heidegger and Latour and the invocation of Latour’s concept of the plasma would be provocatively alluring (or alluringly provocative) enough to attract more attention. But the most popular Harman download (besides the respectable 1,688 downloads of the Harman Review itself) seems to be his “Assemblages According to Manuel DeLanda” from November 2008, with 1,385 downloads since then.

      [Although I should hasten to add that these figures are somewhat misleading, as both the plasma talk and the Harman Review are also available on the LSE website, so probably just as many people if not more would have downloaded them from there. As for the DeLanda talk, it received a boost after being listed on Speculative Heresy.]

      Jackson’s paper sounds very interesting though, so I’ll reproduce his abstract here:

      (more…)


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